Why Make Jesus Known?

 

Why make Jesus known?

Because he is often misunderstood.
Because he does not conform to our expectations.
Because he transcends political affiliations.
Because he is bigger than any of us imagine.
Because he is more complicated than any one of us can describe.
Because he is infinitely interesting.

Why make Jesus known?

Because he is very other.
Because he cannot be manipulated, or tricked.
Because he does not give into whining.
Because he has no insecurities.
Because he is the King who does not bow down to another.
Because he is reigning now.

Why make Jesus known?

Because he is the creator of science and art.
Because he is the source of goodness, truth, and beauty.
Because he is Reality incarnate.
Because he is The Privileged Perspective we long for.
Because his knowledge is infinite.

Why make Jesus known?

Because in him is hope.
Because in him is security.
Because in him is justice.
Because in him is peace.
Because in him is life.
Because in him is joy.

Why make Jesus known?

Because he has made himself known.
Because he must be known.
Because he is knowable.

 

 

Grace In The Midst of Genocide

Mass killings in the Bible are always hard to deal with. This morning I read the uncomfortable story of Joshua chapter 8. If you’re unfamiliar with it, it’s the story of God giving the city of Ai to Joshua and the people of Israel. The only problem was that, in order to take the city, Joshua and his army of 30, 000 men had to burn the city and slaughter its 12,000 residents. The text even makes a point to tell us that the 12,000 included men and women (Josh. 8:25). It sounds like an act of genocide.

When I was younger, stories like this made me cheer for God. God’s army is the best. No one can stand in his way.

But now stories like this make me squirm. Killing 12,000 people…. really?

The story is brutal in its matter of fact description of the events. No emotion from God, no giving the people of Ai a way out, no love for the lost.

Instead it is just the story of God (through Joshua and his army) setting an ambush, burning the city, killing its inhabitants, and taking its plunder.

And yet, when seen in the greater narrative of the whole Bible, the story is also about grace. Not the grace given to the people of Ai, but the grace given to us.

The story reminds us that:

  1. All those who live in opposition to God’s kingdom and laws are subject to his wrath and face certain death (Rom. 6:23). And that God’s wrath is thorough.
  2. In a way we all, at one time, were citizens of the city of Ai (a kingdom opposed to God). Therefore we all were objects deserving of God’s wrath (Eph. 2:1-3).
  3. But God in his mercy called us out of the “condemned city” and he gave us the opportunity to repent, and to enter into “his city”. He gave us (the rebels) the opportunity to live under his sovereign protection and care (Eph. 2:4-9), able to live not just as aliens among his people, but as full citizens (Eph. 2:19), even as adopted sons and daughters of the King (Eph. 1:5).

But even in the midst of the grace, the story still has an edge. Because it points us to the future. A future which still includes wrath. Wrath not for us, but for all those who are still living in their own city of Ai (kingdoms opposed to God’s kingdom). For a time has been appointed by God, for Jesus (the better and more perfect Joshua) to judge, to conquer, and to lay waste to all those who oppose his kingdom.

Therefore those of us who are citizens of God’s city, recipients of God grace, should still pray for God’s mercy on all those we know. That they too, while they still can, will respond to the grace offered to them through Jesus, and turn from their opposition to his kingdom.

The idea of God ordering the slaughter of 12,000 people still doesn’t sit well with me. It is a dark story. But it is against the darkness where we find gratitude for the light. The story of Ai reminds us that God’s wrath and judgment are real. Yet through his son Jesus Christ he has made a way for us to escape that wrath and enter into his love. And knowing what could have been makes his grace, his forgiveness, and his protection that much sweeter.

 

Today, may we appreciate the grace given to us. And may we pray for those we know to receive and respond to that same grace.

I don’t think that means what you think it means…

In the last post I wrote about overcoming the comparison trap.  I said that when we understand that in God’s eyes we are blessed, we will be freed from temptation to compare ourselves with others.

But there was one problem with that post.

I never actually defined what it means to be “blessed”.

And the idea of being “blessed” is kind of abstract. We throw around the term in a variety of ways. We say things like:

“I feel blessed…”

“Bless you…”

“What a blessing that is…”

“I pray that God would bless…”

But what are we thinking when we speak of being blessed? What should we be thinking when we think of Christian blessings?

The truth is, “being blessed” likely doesn’t mean what you (and I) think it means.

In the BibleIsaac_Blessing_Jacob_-_Govert_Flinck

God blesses people when he gives them some kind of physical or spiritual gifts (Gen. 1:22; 24:35; Job 42:12; Ps. 45:2; 104:24, 35). A person blesses God when he shows God gratitude (Ps. 103:1, 2; 145:1, 2). A person blesses himself  when he rejoices in God’s goodness to him (Deut. 29:19; Ps. 49:18). And one person blesses another person when he expresses good wishes or prays to God for the welfare of the other person (Gen. 24:60; 31:55; 1 Sam. 2:20). [1]

So far this sounds like what we’d expect.

But in the New testament things get a little more interesting. The most common Greek word for “blessed” is makarios (see The Beatitudes). This word means “happy”.

But this is not the  Pharrell Williams kind of happy (nothing against the song). Being “blessed” is not based on a feeling. Rather makarios (“being blessed”) is based on a person’s status from the point of view of others. [2] In other words a person is “blessed” when they are favored by someone else. And it is the knowledge of that favor which brings about the person’s happiness.

This is the key to understanding being “blessed” in the Christian worldview. 

Being blessed is not something that comes from inside of us. Nor is it based on anything we do or have in and of ourselves. To be blessed is to be favored by someone else. When Jesus calls people “blessed” (again, see The Beatitudes) he is telling them they are favored by the greatest someone else— God himself.

This is the good news: through Jesus Christ any person can receive the favor of God!

Having the favor of God trumps all other favor. It’s the favor that levels the playing field. It is not about what a person has been given in relation to someone else. One gift from God is not better than another. The only thing that matters is that a person has the favor of God. For the favor of God is the blessing, not just the manifestations of that favor.

This is hard for us in the United States. We often equate being “blessed” with our allotment of physical goods — money, beauty, health, or other material things.

But God’s primary concern is not our financial and material well-being. The example of Paul in Phil 4:12-13 shows us that much.  Sometimes God blesses us with material resources and sometimes he doesn’t. So then, what is the big deal about God’s favor?

What good is God’s favor in our world?

Romans 8:31-35 answers that question well:

If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ?

Despite who we are or what we have done. Despite our social-economic condition or family’s colored past. Despite our failures, or sins. Despite our insecurities or weakness.

If we have the favor of God,  we are free from all condemnation. We have a new social status. We are members of a new family. We have a new inheritance waiting for us. We have been made into a new creation. We have been forgiven. We have the Spirit of God within us, and are able to draw on his security and strength.

To have the favor of God is to know, despite our external circumstances, that God is always for us. That He is always working things out for our good according to his purpose. That our story is (because of our relationship to God) always significant.

To have the favor of God is to know that the perfect, unconditional, eternal, incomprehensible love of God displayed through Jesus Christ is yours forever.

And the more we understand what that means we will understand what it means to be “blessed”.

 

 

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[1] Easton, M. G. (1893). Easton’s Bible dictionary. New York: Harper & Brothers.

[2] Carson, D. A. (1984). Matthew. In F. E. Gaebelein (Ed.), The Expositor’s Bible Commentary, Volume 8: Matthew, Mark, Luke (F. E. Gaebelein, Ed.) (131). Grand Rapids, MI: Zondervan Publishing House.

 

 

 

Overcoming “The Other” Internet Addiction

I don’t mean to do it. But sometimes it is so hard to stop.  A few minutes in and my thoughts are engrossed in it.

It used to be easier not to think about, but now it seems like the internet and particularly social media has made it so much easier to get lost in.

The comparison trap.

Asking myself consciously or unconsciously “how is my life in comparison to others?”

Has this happened to you?  It’s a common problem. In fact, it’s so common TIME magazine wrote an article about it.

So how do we overcome it?

We don’t. At least not on our own.

The only way out of this trap is to get an outside perspective. We need a new reality from an expert that transcends our subjective opinions on what makes for a good life. We need an objective answer to the question, “am I blessed?”

The Bible give us that outside perspective.

It tells us what kind of people are, in God’s eyes, objectively blessed. For example, here are 42 kinds of people the Bible calls blessed:

  1. Those whom God chooses. Ps 65:4; Eph 1:3, 4.
  2. Those whom God calls. Isa 51:2; Re 19:9.
  3. Those who know Christ. Mt 16:16, 17.
  4. Those who know the gospel. Ps 89:15.
  5. Those who are not offended at Christ. Mt 11:6.
  6. Those who believe. Lu 1:45; Ga 3:9.
  7. Those whose sins are forgiven. Ps 32:1, 2; Ro 4:7.
  8. Those to whom God imputes righteousness without works. Ro 4:6–9.
  9. Those whom God chastens. Job 5:17; Ps 94:12.
  10. Those who suffer for Christ. Lu 6:22.
  11. Those who have the Lord for their God. Ps 144:15.
  12. Those who trust in God. Ps 2:12; 34:8; 40:4; 84:12; Jer 17:7.
  13. Those who fear God. Ps 112:1; 128:1, 4.
  14. Those who hear and keep the word of God. Ps 119:2; Jas 1:24; Mt 13:16; Lu 11:28; Re 1:3; 22:7.
  15. Those who delight in the commandments of God. Ps 112:1.
  16. Those who keep the commandments of God. Re 22:14.
  17. Those who wait for the Lord. Isa 30:18.
  18. Those whose strength is in the Lord. Ps 84:5.
  19. Those who hunger and thirst after righteousness. Mt 5:6.
  20. Those who frequent the house of God. Ps 65:4; 84:5.
  21. Those who avoid the wicked. Ps 1:1.
  22. Those who endure temptation. Jas 1:12.
  23. Those who watch against sin. Re 16:15.
  24. Those who rebuke sinners. Pr 24:25.
  25. Those who watch for the Lord. Lu 12:37.
  26. Those who die in the Lord. Re 14:13.
  27. Those who have part in the first resurrection. Re 20:6.
  28. Those who favor saints. Ge 12:3; Ru 2:10.
  29. Those who are undefiled. Ps 119:1.
  30. Those who are pure in heart. Mt 5:8.
  31. Those who are just. Ps 106:3; 10:6.
  32. Those who are the children of the just. Pr 20:7.
  33. Those who are righteous. Ps 5:12.
  34. Those who are the generation of the upright. Ps 112:2.
  35. Those who are faithful. Pr 28:20.
  36. Those who are poor in spirit. Mt 5:3.
  37. Those who are meek. Mt 5:5.
  38. Those who are merciful. Mt 5:7.
  39. Those who are bountiful. De 15:10; Ps 41:1; Pr 22:9; Lu 14:13, 14.
  40. Those who are peace-makers. Mt 5:9.
  41. Those who are holy mourners. Mt 5:4; Lu 6:21.
  42. Those who are saints at the judgment day. Mt 25:34.

Now you might be tempted to think that most of this list doesn’t apply to you. And based on your own merit, you’d be right.

But if you’re a follower of Jesus, you’re in luck.  In Jesus Christ, and through Jesus Christ, and because of what Jesus Christ has done on your behalf, you are (in the eyes of God) every one of these kinds of people.

Therefore in the eyes of God you are truly blessed.

Because this status comes from God it can’t be changed. Because of your relationship to Jesus, it is your permanent condition.

We might not feel it. But that is only because we are so accustomed to using our own standard for what makes us feel blessed.

Our feelings will change when we accept that what God says about us is really true. And when we do, we we will be free from the addiction of comparing ourselves to others. We will be free from the comparison trap.

 

May we embrace our God-given status of being blessed today!

 

 

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The list is adapted from: R. Torrey’s. The new topical text book…. Oak Harbor, WA: Logos Bible Software (2001).

True Identity

The other night I went with our high school students to watch How to Train your Dragon 2. As I watched the movie, I was reminded just how significant the question of identity is to each of us.

In the movie, the main character Hiccup seeks to answer the question, who am I?  He wonders if he could become the new village chief, even though he is nothing like the current chief–his father. He wonders where his spirit of curiosity, peace, and exploration comes from. In Hiccup’s mind, understanding who he is will determine what he should do.

For Hiccup, even though he is told to look within himself,  the answers to his questions of identity come from outside himself. Through the encouragement and wisdom of his family, friends, and community, he discovers who he is.

The movie reminds us that we all desire to know who we are.  That who we are will drive our actions. And that the answer to who am I? is actually found outside of ourselves.

This is the way God made us.

God made us to desire an answer to the question who am I? God made us so that our actions would be dependent on our identity. And God made us to search for our identity in things and people outside of ourselves.

Why?

God made us this way because it is his desire to give us our identity. And it is his desire that our actions be dependent (or motivated) by our God-given identity.

What is our God-given identity?

For those who have been adopted into the family of God through Jesus Christ, God says to them:

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. (1 Peter 2:9-12:)

Notice, first God reminds his people who they are:

(1) Chosen race, (2) a royal priesthood, (3) a holy nation, (4) God’s possession, (5) God’s people, (6) receivers of mercy

Then he encourages them to act in manner that flows from that identity…

(1) Abstain from passions of the flesh, (2) keep your conduct honorable, (3) do good deeds.

Of course, the verses in 1 Peter are just a small sample of our God-given identity. In his book, Victory Over the Darkness: Realizing the Power of Your Identity in Christ, Neil Anderson provides us with a fuller picture of  our identity in Christ.  Take a moment and watch this video inspired by Anderson’s book:

Click here for a print version of “Who I Am In Christ”

Because of what Jesus Christ has done for us, we no longer have to wonder who am I? We are free from this existential crisis. In Christ, we are given an identity that is bigger, stronger, and more worthwhile than anything we can find in our family, friends, or community. In Christ, we are given an identity that will last forever.

In Christ, we find an identity that guarantees our acceptance by God. In Christ, we find an identity that guarantees our security of self. And in Christ, we find an identity that guarantees our significance in the world.

Only in Christ do we discover who we were truly made to be. Only in Christ do we discover our true identity.

A Better Way To Pray…

Last Sunday at Fellowship I led the congregation in a Scripture reading and prayer. The text was Deut. 30:11-20. A key verse in the text was Deut. 30:16:

For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.

Often the temptation is to respond to such a text by praying something like this:

Heavenly Father, help us to keep your commands so that we might live and receive your blessing…

We’re tempted to pray this way because we want God to bless us. We want God’s favor upon us.

The problem is that this kind of prayer is, in some way, unnecessary.

Here’s why….

You and I will never (this side of heaven) be able to walk in perfect obedience to God. We will never be able to perfectly keep all of God’s commands. We will never be good enough to receive God’s blessing.

God actually knows this.

So why then does God give us commands?

God’s commands exist for two reasons. First, they exist as a reflection of the character of God. God’s commands show us just how holy God is. Second, God’s commands show us just how unholy we are.

In other words, the commands of God show us we need help. They show us we need a savior.

Jesus Christ is that Savior.

When Jesus lived on earth he did what we could not do. He walked in perfect obedience to God the Father. He fulfilled every command of God. He showed us what a perfect life actually looks like.

But Jesus did more than just show us how to live. Jesus lived a righteous [right relationship to God] life for a bigger reason.  He desired to give his righteousness away…

In Romans 3:21-24 the Apostle Paul writes:

But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.

Paul’s point is this: because none of us can keep the commandments of God perfectly, none of us on our own can be righteous [in right relationship to God]. Therefore we need another way of being righteous. A way that is outside of the law of  God. Jesus is that other way.

Furthermore, when we put our faith [trust] in Jesus Christ, we are justified [judged innocent] by God. And redeemed [put back in right relationship] by God.

This is called “The Great Exchange”. When we repent and put our faith in Jesus, he takes on all our sin, and in turn gives us all his righteousness.

This changes how we pray.

Now when we read verses such as Deut. 30:16, we can respond very differently than before.

Our prayer no longer needs to be “God help me to keep your commands,” but instead something like this:

“God, thank you that you sent your Son, Jesus, to keep all the commands on my behalf.

Thank you, Jesus, that you lived a righteous and perfect life, and that you gave the righteousness you earned to me. Thank you that by your grace you delivered to me the favor and blessings of God.

Jesus, I want to do your will—not so I can earn your favor, but as an act of gratitude for what you have done for me!

When we see Jesus Christ as our righteousness, we will no longer be burdened by the law of God. What is more, the entire Old Testament will open up to us, beautifully displaying just how much Jesus has done for us. Understanding this will allow us to pray in a better way.

 

Today,  I pray that you will put your trust in Jesus. That you will trust that Jesus has made you righteous. I pray that you would know that, because Jesus has made you righteous, the favor and blessing of God is already upon you. And I pray that, because God’s favor is already upon you, your life today will be filled with grace and gratitude.

I Will Never Read The Bible The Same Way Again

Every so often a Christian thinker/leader comes along and radically changes my views on something. In college it was C.S. Lewis and John Piper. In seminary it was (among others) Stanley Hauerwas. In the last few years it has been Tim Keller.

Today I’m traveling to the EPC General Assembly. Tonight at the General Assembly Tim Keller is preaching.  I am looking forward to it.

I have listen to many of his sermons and lectures. And I have read a few of his books. By far his greatest impact on me has been his ability to interrupt Scripture in a Christ-Centered way.

One of the first times I remember having my mind blown, was listening to a lecture he gave about the story of  David and Goliath.

Here’s what he said:

For example, look at the story of David and Goliath. What is the meaning of that narrative for us? Without reference to Christ, the story may be (usually is!) preached as: “The bigger they come, the harder they’ll fall, if you just go into your battles with faith in the Lord. You may not be real big and powerful in yourself, but with God on your side, you can overcome giants…

A better approach … “how is David foreshadowing the work of his greater Son”?… The story is telling us that the Israelites can not go up against Goliath. They can’t do it. They need a substitute. When David goes in on their behalf, he is not a full-grown man, but a vulnerable and weak figure, a mere boy. He goes virtually as a sacrificial lamb. But God uses his apparent weakness as the means to destroy the giant, and David becomes Israel’s champion-redeemer, so that his victory will be imputed to them. They get all the fruit of having fought the battle themselves.

And here comes the clincher:

…There is, in the end, only two ways to read the Bible: is it basically about me or basically about Jesus? In other words, is it basically about what I must do, or basically about what he has done? If I read David and Goliath as basically giving me an example, then the story is really about me. I must summons up the faith and courage to fight the giants in my life. But if I read David and Goliath as basically showing me salvation through Jesus, then the story is really about him.

Until I see that Jesus fought the real giants (sin, law, death) for me, I will never have the courage to be able to fight ordinary giants in life (suffering, disappointment, failure, criticism, hardship).

 

After hearing this I remember thinking, “I will never read the Bible the same way again.”

I am looking forward to hearing Keller preach tonight. Not because I want hear about what more I need to do. But because I expect to be reminded of what Christ has already done for me.

May all of us today stop striving to get the victory in our own lives, but instead  live out of Christ’s victory on our behalf!

 

 

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Transcript taken from http://www.monergism.com/thethreshold/articles/onsite/moralismkeller.html

Give Up Your Story

There is something in all of us that desires to live a great story. We want to have a part in a story that matters. We want to do something that will count.  We want a legacy that will live beyond our death.

But how do we ensure that happens?

Some of us fixate on our own stories.

We try to get the most out of life. We seek to accomplish the most we can. We seek to achieve what others could not. We seek to do more, shine brighter, so that when we die our last thought will be “I lived a fulfilled life”.

But of course the problem with this kind of life is that we may never have enough. We may never accomplish enough. There is always more that could be done.

Some of us fixate on the story of our families

“Family is everything”, we say. We love our family’s history. And we care about our family’s future. We want to do everything we can to help our family be successful. Our legacy is directly tied to the future flourishing of the next generation.

But families can be fickle. The hard work and success of one generation is easily wasted by the next. And what one generation wants for a family is not necessarily what the next generation will want. There is no guarantee that the story of our families will turn out how we would like it.  There is no guarantee that our legacy will be past down.

Some of us fixate on the story of our nation

Individual stories and family stories are fine. But some of us are attracted to a much greater story. The story of our nation. That is the story the engulfs our lives. In our minds we feel like we know how the story should go.We feel good when the story is going the way we think it should. And we feel scared and anxious when the story seems to go off course.

Of course, here too there is problem. We have little control over what happens in our nation. We can do our best to get the people we want in office, but that does nothing to ensure the nation will go in the direction we believe it should go.

A better option- the story of Jesus

Jesus understands that we long to be part of a greater story– a story that matters. He made us that way. He also knows that the stories of individuals, families, or nations (or anything else), can’t give us what we desire.

Sin runs through everything and corrupts every story.

Thus we need a better story. A story that can’t be corrupted. A story that has the power to sustain hope. A story that will last. A story we can depend on. A story that can not fail.

This is the story of Jesus.

Jesus is the hero of history. At the end of time Jesus alone will receive all glory, honor, and praise. His will be the story that will be retold and never forgotten.

This is why Jesus invites us to give up our story, and enter into his story.

When we follow Jesus we are freed from trying to get the most out of our own life. Because we no longer have to strive for our own success, but can now live out of his success.

When we follow Jesus we are freed  from trying to ensure our legacy will be carried out by future generations. Because Jesus brings us into his family, a family whose legacy is guaranteed to never be forgotten.

When we follow Jesus we are freed from putting our hope in the story of our nation. Because Jesus invites us into his nation, “The Kingdom of God”.  The only perfect nation that will last forever.

Through our relationship to Jesus we become part of the greatest story.  The story that is able to ensure for us the significance we long for.

That is why the story of Jesus is the only story worth giving up all other stories to be a part of.

 

 

 

 

 

The Hope of Father’s Day

Father’s Day, for me, is a reminder. A reminder that relationships can change and even be restored.

Growing up, I did not have the best relationship with my dad. We seemed to have lived in parallel universes. I liked sports. He couldn’t care less about sports. He liked working on cars and trucks. To this day I hate working on even a toy car or truck. He liked analyzing everything and teaching  people whenever he had the chance. I liked….well, ok, we have that in common.

Early on my dad was involved in my life. He was a coach on my t-ball team. He was my Tiger Cub leader, my Cub Scout Den leader, and then one of my Assistant Scout Masters. He was the one who pushed me to finish well and become an Eagle Scout (I am very thankful for that).

But as I grew older we grew further apart, partly because my dad was hard to be around. He had mood swings, and bursts of anger. He worked late and was less and less involved with the family. He was unstable, unpredictable, and oftentimes irrational.

In my teens years I really, really, did not like him. And once I left for college, I expected to see him even less. And the truth was, at that time, I was fine with that.

But a funny thing happened.

Through a series of fortunate events, I came to find out that my dad was not so much a bad man as he was a weak man. What I didn’t know growing up (and neither did my dad) was that he was suffering. My dad had severe sleep apnea which was causing him to lose more than 80% of his oxygen when he slept, and he was bi-polar.

I remember coming home from college one weekend and, unbeknownst to me, my dad had made some changes. He had begun using an air machine to help him breathe at night, and he had started taking medication to help control his mood. He was a totally different person.

He was kind. He was loving. When he saw me, he gave me a hug (a really big bear hug). And as I stood, trapped in the arms of my father, I thought, who is this?

Things were going to be different.

In my own heart there was still much anger and much pain from the wounds of the past. There was still confusion, and an extreme reluctance to take a step forward toward this new, unknown relationship. But the seed of healing had been dropped into the ground of our relationship. Over time it would blossom.

Over the next decade there would be many conversations, and many confessions (from both of us). There would be tears, understanding, and eventually forgiveness. And, to my surprise, there has been, is now, and always will be friendship.

This gives me hope.

I often wonder how my own three kids, as they grow up, will perceive me. I wonder how a decade (or two) from now they will describe me to their friends. Will they remember the laughs we had? Or will they remember the times I yelled at them? (Hopefully they’ll remember the times I apologized).

I don’t know which of my faults and weaknesses will drive stakes into their memories. But I do know this: That even if, for a time, they remember me as a terrible dad (I hope not); even if there is a time they want nothing to do with me (I really hope not); even if (hypothetically) I make every mistake imaginable… there is still hope of redemption and reconciliation.

My dad’s relationship to me is a testimony that Jesus Christ is bigger than our brokenness. That no matter how bad certain seasons of life are, there is always the possibility of things getting better.

I love my dad. I consider him a true friend, and a person I desperately want in my life and the life of my kids.

When I was a teenager I could not have imagined wanting such things. But that is the power of Christ.  Through Christ we have found the power to be honest about our shortcomings, the power to forgive, and the power to move toward reconciliation and healing.  Through Christ we have found the power to love again.

In Christ there is hope— there is always hope.

Father’s Day is a reminder of that hope. A hope my dad and I both share.

 

 

 

 

Free From Graduations

When I graduated from sixth grade, all I could think about was would people like me in the seventh grade. When I graduated from eighth grade all I could think about was would people like me in the ninth grade.

It was a little pathetic I know…

But, hey, I wanted to be accepted. I wanted to be liked. I wanted to be part of the “cool group.” And it turns out that desire to be accepted never goes away.

Whether we’re graduating from elementary school, high school, college, or entering a new career, there is always a part of us that desires to be accepted by the next group of people. We can’t help but look for approval from the “cool group.”

The “cool group” isn’t always the people who wear the best clothes or who are the most popular. As you graduate in life, the cool group is often the group of people that has something you want. Whether it is knowledge, good-looks, money, power, or the appearance of success. It is the group you want to be around because you’re hoping that some aspect of their life will rub off on you. And in turn you will be “cool” too.

The reason any of us want to graduate into the “cool group” is because we want to be valued. We want someone with some status to give us his or her approval. We want this because we believe the approval of someone we look up to will somehow show the world we are worth something too.

We’re not wrong.

Getting the approval of someone with a higher social standing will add value and worth to our lives…but it won’t last. It will only last until we meet someone else with a higher “cool” factor. As soon as that happens, we’ll want that person’s approval…that is, until we meet someone “cooler.”

It can be a never ending search for approval. A never ending search to find our self-worth. If we’re not careful, we’ll spend our whole lives trying to “graduate” from one person’s approval to another.

Thankfully, Jesus sets us free from this never-ending desire to “graduate.”

Jesus Christ is the Son of God, the King of kings, and the ruler of all of the universe. There is no one in the universe with a higher social status than him.  He is at the very top. He is smarter, prettier, richer, more accomplished, and more powerful, than any other being in existence. There is no one “cooler” than him.

Yet, despite his untouchable social status, Jesus did something for you and me that was unthinkable–scandalous even.

He set aside his social status. He came down from heaven. And he pursued you and me.

We were in no state to be pursued. We were rebels, we were gross, and untouchable. We were evil and unlovable.

Yet Jesus came and invited us into his life, into his home, and into his holy family.

Of course, in the state we were in, we couldn’t actually enter into his family. Our evil desires, thoughts, and actions made us too unclean, too imperfect. We were too much of a mess to be a part of Jesus’ “cool group.”

So Jesus again did the unthinkable. He cleaned us. But not with soap and water. But with his blood.

On the cross, Jesus, the king of kings, sacrificed himself for you and me. He used his blood to wash us clean and make us holy. He paid our entrance fee into God’s family.

It was a gift.

A gift he gave to the undeserving, the unworthy, the poor, to all of us desiring to have some kind of social status. As a result, for all those who would believe in him he gave them the right to become children of God (John 1:12).

In this mind blowing act Jesus did something amazing for all of us who would receive him. He gave you and me status. He gave you and me his approval. He made us new creations.

Jesus broke the never ending need to “graduate.”

Today, we no longer have to look for acceptance from other people. We no longer have to try to “graduate” to the next level of “coolness”. We no longer have to work like crazy to climb up the approval ladder. Because Jesus, the One at the top, has come down to us—to accept us.

Of course, now, the only question is, will we accept him? Will we accept his approval? Will we give our lives to him, and stop looking for lesser approval from others?

If we will, we will be free from the never-ending desire to “graduate”.

For all the graduates this year, may you no longer worry if the next group of people you will meet will accept you. Jesus Christ offers you his approval. Give your life and future to him.  Then rest in the knowledge that wherever you go,  you are already accepted by the “coolest” person of all.