In the last post I wrote about overcoming the comparison trap. I said that when we understand that in God’s eyes we are blessed, we will be freed from temptation to compare ourselves with others.
But there was one problem with that post.
I never actually defined what it means to be “blessed”.
And the idea of being “blessed” is kind of abstract. We throw around the term in a variety of ways. We say things like:
“I feel blessed…”
“What a blessing that is…”
“I pray that God would bless…”
But what are we thinking when we speak of being blessed? What should we be thinking when we think of Christian blessings?
The truth is, “being blessed” likely doesn’t mean what you (and I) think it means.
In the Bible
God blesses people when he gives them some kind of physical or spiritual gifts (Gen. 1:22; 24:35; Job 42:12; Ps. 45:2; 104:24, 35). A person blesses God when he shows God gratitude (Ps. 103:1, 2; 145:1, 2). A person blesses himself when he rejoices in God’s goodness to him (Deut. 29:19; Ps. 49:18). And one person blesses another person when he expresses good wishes or prays to God for the welfare of the other person (Gen. 24:60; 31:55; 1 Sam. 2:20). 
So far this sounds like what we’d expect.
But in the New testament things get a little more interesting. The most common Greek word for “blessed” is makarios (see The Beatitudes). This word means “happy”.
But this is not the Pharrell Williams kind of happy (nothing against the song). Being “blessed” is not based on a feeling. Rather makarios (“being blessed”) is based on a person’s status from the point of view of others.  In other words a person is “blessed” when they are favored by someone else. And it is the knowledge of that favor which brings about the person’s happiness.
This is the key to understanding being “blessed” in the Christian worldview.
Being blessed is not something that comes from inside of us. Nor is it based on anything we do or have in and of ourselves. To be blessed is to be favored by someone else. When Jesus calls people “blessed” (again, see The Beatitudes) he is telling them they are favored by the greatest someone else— God himself.
This is the good news: through Jesus Christ any person can receive the favor of God!
Having the favor of God trumps all other favor. It’s the favor that levels the playing field. It is not about what a person has been given in relation to someone else. One gift from God is not better than another. The only thing that matters is that a person has the favor of God. For the favor of God is the blessing, not just the manifestations of that favor.
This is hard for us in the United States. We often equate being “blessed” with our allotment of physical goods — money, beauty, health, or other material things.
But God’s primary concern is not our financial and material well-being. The example of Paul in Phil 4:12-13 shows us that much. Sometimes God blesses us with material resources and sometimes he doesn’t. So then, what is the big deal about God’s favor?
What good is God’s favor in our world?
Romans 8:31-35 answers that question well:
If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ?
Despite who we are or what we have done. Despite our social-economic condition or family’s colored past. Despite our failures, or sins. Despite our insecurities or weakness.
If we have the favor of God, we are free from all condemnation. We have a new social status. We are members of a new family. We have a new inheritance waiting for us. We have been made into a new creation. We have been forgiven. We have the Spirit of God within us, and are able to draw on his security and strength.
To have the favor of God is to know, despite our external circumstances, that God is always for us. That He is always working things out for our good according to his purpose. That our story is (because of our relationship to God) always significant.
To have the favor of God is to know that the perfect, unconditional, eternal, incomprehensible love of God displayed through Jesus Christ is yours forever.
And the more we understand what that means we will understand what it means to be “blessed”.
 Easton, M. G. (1893). Easton’s Bible dictionary. New York: Harper & Brothers.
 Carson, D. A. (1984). Matthew. In F. E. Gaebelein (Ed.), The Expositor’s Bible Commentary, Volume 8: Matthew, Mark, Luke (F. E. Gaebelein, Ed.) (131). Grand Rapids, MI: Zondervan Publishing House.