Help For The Frustrated

Where do we find words for the frustrations that we feel?

I don’t know about you but when I hear about another mass shooting I feel frustrated. Part of my frustration comes from feeling an inability to communicate appropriately about the situation. There’s a struggle to communicate the mix of emotions and thoughts that are stirring inside me.

Maybe you feel that frustration too. So what can we do about it?

As Christians we have a wonderful resource to deal with and communicate those feelings of frustrations. It’s the book of Psalms.

Over the last year I have read at least one Psalm every day. And I can honestly say, the Psalms are a true balm for the soul. They provide a way to communicate about every emotion and every frustration of life.

For example there are seventy-one references to evil alone in the Psalms. One of my favorites is Psalm 10:

Why, O Lord, do you stand far away?
Why do you hide yourself in times of trouble?

In arrogance the wicked hotly pursue the poor;
let them be caught in the schemes that they have devised.

For the wicked boasts of the desires of his soul,
and the one greedy for gain curses and renounces the Lord.

In the pride of his face the wicked does not seek him;
all his thoughts are, “There is no God.”

His ways prosper at all times;
your judgments are on high, out of his sight;
as for all his foes, he puffs at them.

He says in his heart, “I shall not be moved;
throughout all generations I shall not meet adversity.”

His mouth is filled with cursing and deceit and oppression;
under his tongue are mischief and iniquity.

He sits in ambush in the villages;
in hiding places he murders the innocent.

His eyes stealthily watch for the helpless;
he lurks in ambush like a lion in his thicket;
he lurks that he may seize the poor;
he seizes the poor when he draws him into his net.

The helpless are crushed, sink down,
and fall by his might.

He says in his heart, “God has forgotten,
he has hidden his face, he will never see it.”

Arise, O Lord; O God, lift up your hand;
forget not the afflicted.

Why does the wicked renounce God
and say in his heart, “You will not call to account”?

But you do see, for you note mischief and vexation,
that you may take it into your hands;
to you the helpless commits himself;
you have been the helper of the fatherless.

Break the arm of the wicked and evildoer;
call his wickedness to account till you find none.

The Lord is king forever and ever;
the nations perish from his land.

O Lord, you hear the desire of the afflicted;
you will strengthen their heart; you will incline your ear
to do justice to the fatherless and the oppressed,
so that man who is of the earth may strike terror no more.

 

The early church father Athanasius once wrote, “Whatever your particular need or trouble, from this same book [the psalms] you can select a form of words to fit it, so that you…learn the way to remedy your ill.”

The world is a frustrating place to live in sometimes. But thankfully God has given us a tremendous resource to help us live and communicate in these times of frustration.

If you are feeling frustrated, I encourage you to take advantage of this resource.


Recommend Books:

John Piper on The Essence of Evil

God defines evil this way when he says, “My people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water” (Jer. 2:13). God pictures himself as a mountain spring of clean, cool, life-giving water. The way to glorify a fountain like this is to enjoy the water, and praise the water, and keep coming back to the water, and  point other people to the water, and get strength for love from the water, and never, never, never prefer any drink in the world over this water. That makes the spring look valuable. That is how we glorify God, the fountain of living water.”… So preferring the pleasures of money or power or fame or sex over the “pleasures . . . at [God’s] right hand” (Ps. 16:11) is not like preferring caramel to hot fudge. It is a great evil. Indeed it is the ultimate meaning of evil. Esteeming God less than anything is the essence of evil.

Evil and Grace

Jesus on cross black and white

Why did God let a madman shoot up a school? Better yet, why did He let Adam sin? Better yet, why did He let Satan into the garden? Better yet, why did He let evil into Satan’s heart?

Why is there evil at all?

Sure it’s true that God Himself through Jesus Christ came to rescue sinners from evil and to redeem the world. But why should the world and the people in it need rescuing in the first place? Is God like a man who built a house, rented it out to tenants and then set it on fire so that He could later rescue them? And even if we say that, in God’s case, He did not actively set the house on fire, He just allowed it to happen, He is still the one that had the power to stop it and chose not to. Why?

Some say God did not stop evil because He could not; others say He did not stop evil because He chose not to. Among those who say He chose not to stop evil, there are those who say it is because God is evil, and then there are others who say it is because God wants to work good from the evil.  In either case, God still appears evil. Because even a God who allows the ends to justify the means appears to be a God who is simply a manipulator of creation, like someone just doing the best He can with what He has to work with.

But the God of the Bible is none of these things. So why then did YHWH allow evil into the world?

Imagine evil never existed. Imagine Adam and Eve never sinned. And not only did they never sin they never had the option to sin, because evil was nowhere in existence. What then could we know of God? We could know His power.  We could know His intelligence. But we could never know His Grace.

Grace–unmerited favor–cannot be known in a world without evil.  Grace does not exist in a perfect world because in a perfect world everything is merited.  Every reward is the natural consequence of the perfect action that preceded it. But in a world where there is evil, there are many actions that merit condemnation, judgment, and even wrath. And in that world there is now space for Grace.

In an evil world there is now an open place for favor to be poured out where it should not be. In an evil world Grace shines brightly against the just consequence of condemnation.

Grace…an unknowable quality of God in a world without evil. Could it be that the great I AM is interested in displaying all of who He IS?

In Grace we see a characteristic of God that is wholly unlike any other conceived divine being. In Grace we see the holiness of God (His otherness). In Grace we see the beauty of God. In Grace we see the love of God in a way that otherwise would not be possible.

The Cross, the great symbol of Grace, is not just about salvation from evil, nor is it just about Jesus conquering evil. It is even more: it is a glorious beacon brightly shining in the darkness of night, displaying who God IS.

Evil is necessary for Grace. Grace is an essential attribute of God. God desires to fully display His attributes. Therefore evil exists.

What are your thoughts?